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二手徵求有驚喜
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優惠價：93 折，NT$ 2065
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The origins of modern Daoism can be tracedto the Church of the Heavenly Master(Tianshidao), reputedly established by theformidable Zhang Daoling. In 142 CE,according to Daoist tradition, Zhang wasvisited by the Lord on High, who named himhis vicar on Earth with the title HeavenlyMaster. The dispensation articulated aneschatological vision of saving initiates—thepure, those destined to become immortals—by enforcing a strict moral code. Underevolving forms, Tianshidao has remainedcentral to Chinese society, and Daoist priestshave upheld their spiritual allegiance toZhang, their now divinized founder. Thisbook tells the story of thelongue duréeevolution of the Heavenly Master leadershipand institution.
Later hagiography credits Zhang Daoling’s great-grandson, putatively the fourth Heavenly Master, with settling the family at Longhushan (Dragon and Tiger Mountain); in time his descendants—down to the present contested sixty-fifth Heavenly Master living in Taiwan— made the extraordinary claim of being able to transmit hereditarily the function of the Heavenly Master and the power to grant salvation. Over the next twelve centuries, the Zhangs turned Longhushan into a major holy site and a household name in the Chinese world, and constructed a large administrative center for the bureaucratic management of Chinese society. They gradually built the Heavenly Master institution, which included a sacred site; a patriarchal line of successive Heavenly Masters wielding vast monopolistic powers to ordain humans and gods; a Zhang lineage that nurtured talent and accumulated wealth; and a bureaucratic apparatus comprised of temples, training centers, and a clerical hierarchy. So well-designed was this institution that it remained stable for more than a millennium, far outlasting the longest dynasties, and had ramifications for every city and village in imperial China.
In this ambitious work, Vincent Goossaert traces the Heavenly Master bureaucracy from medieval times to the modern Chinese nation-state as well as its expansion. His in-depth portraits of influential Heavenly Masters are skillfully embedded in a large-scale analysis of the institution and its rules, ideology, and vision of society.
作者簡介：
Vincent Goossaertis professor of Daoismand Chinese religions at �ole Pratique desHautes �udes-PSL.
名人推薦：
“Although the Heavenly Masters’ claim to represent an unbroken tradition almost as old as the papacy is open to question, the Zhangs of Longhushan certainly are heirs to a family legacy comparable to that of the best noble lineages of Europe, and they have exercised a distinctive religious office for more than a millennium. Fragments of their remarkable story have been told before, but now Vincent Goossaert has pieced together the entire narrative, adding another extraordinary first to his many achievements. He has already done much to illuminate change in the history of Chinese religion; in this volume he spectacularly demonstrates its simultaneous capacity for continuity.”
—T. H. Barrett, SOAS, University of London
“This book is atour de force, providing the first synthesis in any Western language of the rise of the institution of the Heavenly Master, its many interactions with the Chinese state, its role in the performance of ordination and the distribution of registers, and its economic basis. It makes use of a wide range of primary sources, including manuscripts, gazetteers, notebooks, and archival material. It also carefully includes the best and most recent secondary research in Chinese, Japanese, and Western languages. By reasserting the primacy of the Heavenly Master tradition, this path-breaking work will set a new standard for the study of Daoism in Late Imperial China.”
—Terry Kleeman, University of Colorado, Boulder
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二手徵求有驚喜
優惠價： 93 折， NT$ 2065 NT$ 2220
運送方式：超商取貨、宅配取貨
銷售地區：全球
訂購後，立即為您進貨
The origins of modern Daoism can be tracedto the Church of the Heavenly Master(Tianshidao), reputedly established by theformidable Zhang Daoling. In 142 CE,according to Daoist tradition, Zhang wasvisited by the Lord on High, who named himhis vicar on Earth with the title HeavenlyMaster. The dispensation articulated aneschatological vision of saving initiates—thepure, those destined to become immortals—by enforcing a strict moral code. Underevolving forms, Tianshidao has remainedcentral to Chinese society, and Daoist priestshave upheld their spiritual allegiance toZhang, their now divinized founder. Thisbook tells the story of thelongue duréeevolution of the Heavenly Master leadershipand institution.
Later hagiography credits Zhang Daoling’s great-grandson, putatively the fourth Heavenly Master, with settling the family at Longhushan (Dragon and Tiger Mountain); in time his descendants—down to the present contested sixty-fifth Heavenly Master living in Taiwan— made the extraordinary claim of being able to transmit hereditarily the function of the Heavenly Master and the power to grant salvation. Over the next twelve centuries, the Zhangs turned Longhushan into a major holy site and a household name in the Chinese world, and constructed a large administrative center for the bureaucratic management of Chinese society. They gradually built the Heavenly Master institution, which included a sacred site; a patriarchal line of successive Heavenly Masters wielding vast monopolistic powers to ordain humans and gods; a Zhang lineage that nurtured talent and accumulated wealth; and a bureaucratic apparatus comprised of temples, training centers, and a clerical hierarchy. So well-designed was this institution that it remained stable for more than a millennium, far outlasting the longest dynasties, and had ramifications for every city and village in imperial China.
In this ambitious work, Vincent Goossaert traces the Heavenly Master bureaucracy from medieval times to the modern Chinese nation-state as well as its expansion. His in-depth portraits of influential Heavenly Masters are skillfully embedded in a large-scale analysis of the institution and its rules, ideology, and vision of society.
作者簡介：
Vincent Goossaertis professor of Daoismand Chinese religions at �ole Pratique desHautes �udes-PSL.
名人推薦：
“Although the Heavenly Masters’ claim to represent an unbroken tradition almost as old as the papacy is open to question, the Zhangs of Longhushan certainly are heirs to a family legacy comparable to that of the best noble lineages of Europe, and they have exercised a distinctive religious office for more than a millennium. Fragments of their remarkable story have been told before, but now Vincent Goossaert has pieced together the entire narrative, adding another extraordinary first to his many achievements. He has already done much to illuminate change in the history of Chinese religion; in this volume he spectacularly demonstrates its simultaneous capacity for continuity.”
—T. H. Barrett, SOAS, University of London
“This book is atour de force, providing the first synthesis in any Western language of the rise of the institution of the Heavenly Master, its many interactions with the Chinese state, its role in the performance of ordination and the distribution of registers, and its economic basis. It makes use of a wide range of primary sources, including manuscripts, gazetteers, notebooks, and archival material. It also carefully includes the best and most recent secondary research in Chinese, Japanese, and Western languages. By reasserting the primacy of the Heavenly Master tradition, this path-breaking work will set a new standard for the study of Daoism in Late Imperial China.”
—Terry Kleeman, University of Colorado, Boulder
退換貨說明：
會員均享有10天的商品猶豫期（含例假日）。若您欲辦理退換貨，請於取得該商品10日內寄回。
辦理退換貨時，請保持商品全新狀態與完整包裝（商品本身、贈品、贈票、附件、內外包裝、保證書、隨貨文件等）一併寄回。若退回商品無法回復原狀者，可能影響退換貨權利之行使或須負擔部分費用。
訂購本商品前請務必詳閱退換貨原則。
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